Combining Philosophers

All the ideas for Anaximander, Epicharmus and Richard G. Heck

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26 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
5988 Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
1496 The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
17453 The meaning of a number isn't just the numerals leading up to it [Heck]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / f. Cardinal numbers
17457 A basic grasp of cardinal numbers needs an understanding of equinumerosity [Heck]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
17448 In counting, numerals are used, not mentioned (as objects that have to correlated) [Heck]
17456 Counting is the assignment of successively larger cardinal numbers to collections [Heck]
17455 Is counting basically mindless, and independent of the cardinality involved? [Heck]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / e. Counting by correlation
17450 Understanding 'just as many' needn't involve grasping one-one correspondence [Heck]
17451 We can know 'just as many' without the concepts of equinumerosity or numbers [Heck]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
17459 Frege's Theorem explains why the numbers satisfy the Peano axioms [Heck]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
17454 Children can use numbers, without a concept of them as countable objects [Heck]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
17458 Equinumerosity is not the same concept as one-one correspondence [Heck]
17449 We can understand cardinality without the idea of one-one correspondence [Heck]
7. Existence / A. Nature of Existence / 1. Nature of Existence
14874 Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
16066 Additional or removal of any part changes a thing, so people are never the same person [Epicharmus]
13. Knowledge Criteria / E. Relativism / 1. Relativism
436 A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
442 Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus]
23. Ethics / B. Contract Ethics / 1. Contractarianism
440 Hands wash hands; give that you may get [Epicharmus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
441 Against a villain, villainy is not a useless weapon [Epicharmus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
13222 The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
1495 Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
404 Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
405 The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
1746 The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]
28. God / A. Divine Nature / 3. Divine Perfections
439 God knows everything, and nothing is impossible for him [Epicharmus]
29. Religion / D. Religious Issues / 3. Problem of Evil / c. Human Error
443 Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus]